Evil Women Justify (& Glorify) Murdering Children in Suprising Ways: By using the paradigm of Sin & Redemption
by Patte Smith on Thursday, February 10, 2011 at 3:47pm
"Sir, can I ask you a favor? Could you go get me a hamburger so my baby can have her last meal?"
~ aborting mom to a Christian who was offering her help
The comment above reflects a psuedo-acknowledgement of the baby in the womb as a person deserving of a last meal before she is executed. We don't hear those old arguments like "It's just a blob of tissue" much any more. Women know they are carrying a real person. A human being who needs to be given nutrients to survive, but nonetheless, a person who is less valuable than her mother.
As I read through the comments from pro-murder feminists like Wolf & a baby-killer like Poppema (& others) I cannot help but get a chill. What they are saying is very much like what I hear in the 'pro-life' post-abortion movement. Read this & see if you don't agree.
There is a diabolical rationale afoot that speaks of grief, healing, redemption & even SIN as if it was something everyone who murders deserves.
Read & post your comments.
Together for Life & Eternity,
...we are also in danger of losing something more important than votes; we stand in jeopardy of losing what can only be called our souls. Clinging to a rhetoric about abortion in which there is no life and no death, we entangle our beliefs in a series of self-delusions, fibs and evasions. And we risk becoming precisely what our critics charge us with being: callous, selfish and casually destructive men and women who share a cheapened view of human life.
....those footprints are in fact the footprints of a 10-week-old fetus, the pro-life slogan, "Abortion stops a beating heart," is incontrovertibly true. While images of violent fetal death work significently for pro-lifers as political polemic, the pictures are not polemical in themselves: they are biological facts. We know this.
So, what will it be: Wanted fetuses are charming, complex REM-dreaming little beings whose profile on the sonogram looks just like Daddy, but unwanted ones are mere "uterine material"? How can we charge that it is vile and repulsive for pro-lifers to brandish vile and repulsive images if the images are real? To insist that the truth is in poor taste is the very height of hypocrisy. Besides, if these images are often the facts of the matter, and if we then claim that it is offensive for pro-choice women to be confronted by them, then we are making the judgment that women are too inherently weak to face a truth about which they have to make a grave decision. This view of women is unworthy of feminism. Free women must be strong women, too: and strong women, presumably do not seek to cloak their most important decisions in euphemism.
There is only one reason I've ever heard for having an abortion: the desire to be a "good mother"-- this is a falsehood that condescends to women struggling to be true agents of their own souls.... there were two columns in my mind -- "Me" and "Baby " -- and the first won out. Now, freedom means that women must be free to choose self or to choose selfishly. There is no easy way to deny the powerful argument that a woman's equality in society must give her some irreducible rights unique to her biology including the right to take the life within her life. Grief and respect are the proper tones for all discussions about choosing to endanger or destroy manifestation of life.
Sometimes the mother must be able to decide that the fetus, in its full humanity, must die. But it is never right or necessary to minimize the value of the lives involved or the sacrifice incurred in letting them go.
But how, one might ask, can I square a recognition of the humanity of the fetus, and the moral ravity of destroying it, with a pro-choice position? The answer can only be found in the context of a paradigm abandoned by the left and misused by the right: the paradigm of sin and redemption.
We have no ground on which to say that abortion is a necessary evil that should be faced and opposed in the realm of conscience and action and even soul; yet remain legal. But American society is struggling to find its way forward to a discourse of right and wrong that binds together a common thic for the secular and the religious. When we do that, we create a moral discourse that can exist in its own right independent of legislation, and we can find ground to stand upon.
We on the left tend to twitch with discomfort at that word "sin." Too often we have become religiously illiterate, and so we deeply misunderstand the word. But in all of the great religious traditions, our recognition of sin, and then our atonement for it, brings on God's compassion and our redemption. In many faiths, justice is linked, as it is in medieval Judaism and in Buddhism, to compassion. From Yom Kippur and the Ash Wednesday-to-Easter cycle to the Hindu idea of karma, the individual's confrontation with her or his own culpability is the first step toward ways to create and receive more light.
How could one live with a conscious view that abortion is an evil and still be pro-choice? Through acts of redemption, or that the Jewish mystical tradition calls tikkun or "mending." Laurence Tribe, in Abortion: The Clash of Absolutes, notes that "Memorial services for the souls of aborted fetuses are fairly common in contemporary Japan" where abortions are both legal and readily available. Shinto doctrine holds that women should make offerings to the fetus to help it rest in peace; Buddhists once erected statues of the spirit guardian of children to honor aborted fetuses (called "water children" or "unseeing children").
...In such a world, in which the idea of gender as a barrier has become a dusty artifact, we would probably use a very different language about what would be -- then -- the rare and doubtless traumatic event of abortion. That language would probably call upon respect and responsibility, grief and mourning. In that world we might well describe the unborn and the never-to-be-born with the honest words of life. And in that world, passionate feminists might well hold *candlelight vigils at abortion clinics, standing shoulder to shoulder with the doctors who work there, commemorating and saying goodbye to the dead."
~ feminist Naomi Wolf
I am saddened by Ms. Naomi Wolf's claim to speak in a revolutionary new moral tone about abortion. Her article makes short shrift of people like myself who have been doing abortions for over 20 years and who have quietly believed and acted in what I thought was a moral way for all those years.
Perhaps if Ms. Wolf had taken the time to speak with some of us, she wouldn't have felt so alone in her views. Her claim that pro-choice rhetoric has arrogantly demeaned women is suspect in view of her own arrogant dismissal of her high school classmates' having abortions as being like "getting a fraternity pin"! Whatever Ms. Wolf may believe, she clearly has not stood in the operating room thousands of times watching and supporting these same young women as they grieve their lost pregnancies. For many of these women, it is also a time of loss of a relationship, of the support of their families, of the life plan that they had for themselves. As a physician, I have a grave but welcome responsibility to honor and validate my patients when I see them at such vulnerable and psychologically defenseless moments in their lives.
I have performed abortions for many tens of thousands of women and I have supported them in their grief and sorrow and have tried to allay some of their universal feelings of shame. Women are to be honored for making these difficult decisions; they do not make them in haste or in a moral vacuum! My clinic has long offered women the opportunity to see the embryos or fetuses after the abortion, to see the ultrasound picture before or after the procedure, and to own the full spectrum of their feelings around this most intimate decision. To choose to abort a pregnancy is indeed an intensely personal decision. That it is personal does not somehow deny that it is also deeply moral as Ms. Wolf seems to imply.
I do agree with Ms. Wolf that an abortion is a traumatic event, but that does not mean that it is not also possible for it to be a major life-affirming event for the woman as well. I also agree with Dr. Elizabeth Karlin that a woman is doing the best that she can at that moment in her existence when she chooses an abortion -- even if that sometimes can be expressed only as "I just know I couldn't be a very good mom right now". I wish that Ms. Wolf could have acknowledged in her "soul" that many of us in the prochoice movement have been quietly living her "new morality" for over 20 years.
~ Suzanne T. Poppema, abortionist
Medical Director, Aurora Medical Services killing place